An heated discussion lately went viral on social media, following a user asked the question to women: would you rather find yourself stranded in a forest with a man or with a bear? Like all the most engaging thought experiments, it revealed vastly opposing worldviews and life encounters, illuminated chasms among genders, and could easily cause an existential crisis for anyone pondering on it for too long. Additionally, there came the almost inevitable coda where some males came online to tell females how stupid they had been to select the animal and proceeded to describe the consequences they deserved for that choice. This at minimum enabled the women who had been hesitating about their decision to make it with a new confidence.
Dramatising the Setup
To Cook a Bear effectively brings to life this clever small premise. The six-part drama is adapted on Swedish author the novelist’s 2018 novel of the same name (translated two years later for an English audience). It traces the tribulations of a clergyman (Gustaf Skarsgård) and his family when they arrive to begin a new ministry within Kengis, an isolated settlement in northern Sweden, in 1852. In a place lacking many joys, not one of the locals particularly appreciate his strict approach to drinking and dancing, yet it is his defense of the poor – especially the native Sami population, from among whom hails the preacher’s adopted son the youth Jussi (the young actor) – and his belief in societal fairness and equal rights that sets him on a collision course with the Kengis powers that be.
The Opposing Forces
Soon collaborating against him are the sheriff Brahe (the performer), the fearsome mill owner Madam Sjödahl (the actress), seen early on firing a newly injured laborer with a month’s pay as he remains babbling at the sight his crushed hand, and all others who profit from a populace who can be bought for a few bottles of liquor provided by the unsettling shopkeeper Lindmark (Jonas Karlsson). However, in fairness, Lindmark’s creepiness pales when travelling artist Beronius appears on the scene (Simon J Berger, providing a performance of rare unsettling intensity). If they are – similar to the clergyman – only a little more than caricatures, they still serve as effective ones.
Narrative Development
With the seeds of tension sown, the moment arrives to proceed with the storyline. The maid from the doctor’s house, Hilda (the actress), duly vanishes in the forest. Signs of her escape and animal scratches on a tree are found yet she remains completely absent. Gossip and anxieties regarding a human-devouring beast roaming the woodland circulate, yet the clergyman holds a different view which he and his ward embark to prove.
An Odd Beast
This Bear Drama is a slightly peculiar show. It creates a strong impression of the bleakness that lets distrust and bias and grim legends thrive based on local folklore that animals can be controlled or inhabited by the spirits of humans. It avoids idealising the hardscrabble life led by the villagers, in which violence, be it from nature or mankind, lurks constantly on the edges, waiting to erupt. Yet the personas rarely become more than ciphers – or perhaps, as the struggles between justice and revenge, rationality and faith, virtue and evil intensify, emblematic figures in a fable – which stops the entire production truly becoming immersive.
Tonal Inconsistencies
Additionally, there are numerous tonally jarring moments where the clergyman’s skill to discover clues and determine the maid’s destiny turns nearly laughable. He positions himself observing broken milk pots and clumps of hair in hay barns as a fusion of the Belgian detective the English sleuth – alongside Jussi a rather hapless assistant figure (neither of whom had to lick a mixture of blood droplets and the boss’s spit to confirm that, yes, it was clearly coagulated blood on the site), before announcing his newest conclusion and extracting a corpse from a bog.
Opposing Goals
The local leaders are bent on demonstrating that Hilda met her end by a bear, perhaps to preserve the peace, or possibly to protect a fellow elite. The clergyman is bent on proving the opposite, and the proof so rapidly stacks up in his favour that once more the show’s credibility and the viewer’s patience get strained. In its finest moments, the series evokes memories of the TV version some years back of Sarah Perry’s The Essex Serpent, through its portrayal of the opposing attractions and fears offered by rational thought and religion. At its worst, it resembles a bear-themed police procedural. Still, it appears to provide the answer to the earlier query: “Ladies, take the bear.”
To Cook a Bear streams on Disney+ currently.